Pitru Paksha Ka Dhoṅg: Unmasking the Hypocrisy Behind Ancestral Rites

9/20/20256 min read

Introduction

India is a land of vibrant traditions, ancient rituals, and deep spiritual beliefs. Among these, Pitru Paksha holds a special place in the Hindu calendar. It is a period of sixteen lunar days dedicated to paying homage to one’s ancestors (Pitru) through offerings of food, water, and prayers. Devotees believe that performing these rituals ensures the peace of departed souls and brings blessings to the living.

But behind the surface of faith and devotion, there lies a layer of hypocrisy, commercialization, and blind imitation that often overshadows the true spirit of this ritual. In today’s world of science and rational thinking, Pitru Paksha raises an important question: Are we truly honoring our ancestors, or are we merely trapped in a cycle of fear and social pressure?

This blog dives deep into the tradition of Pitru Paksha, examining its origins, practices, and the uncomfortable truths that reveal the dhong the pretense and double standards that have crept into its observance.

The Historical Essence of Pitru Paksha

Pitru Paksha is rooted in Hindu scriptures such as the Mahabharata, Garuda Purana, and other Puranic texts. It is believed that during these sixteen days, the spirits of ancestors descend to the earthly realm to bless their descendants. The rituals, known as Shraddha, involve preparing special meals, offering water (tarpan), and donating food or clothes to Brahmins and the poor.

The original intent was simple and profound:

1. Remembrance: To express gratitude to forefathers for their sacrifices.

2. Charity: To share food with the needy, ensuring community welfare.

3. Reflection: To remind people of life’s impermanence and the continuity of family lineage.

In ancient times, these acts of giving held deep meaning. They reinforced family bonds, social equality, and spiritual awareness. But as centuries passed, rituals turned into rigid customs, and spiritual depth was replaced with mechanical performance.

The Fear Factor: A Cycle of Psychological Manipulation

One of the strongest reasons people continue to follow Pitru Paksha rituals, even when they don’t believe in them, is fear. Priests and religious propagators have long used narratives of curses and misfortune to keep these traditions alive.

Common beliefs include:

If you do not perform Shraddha, your ancestors will remain unsatisfied and haunt you.

Your family will face financial losses, illnesses, or failures.

Future generations will suffer karmic consequences.

These ideas create a psychological trap, making individuals feel guilty or anxious if they skip the rituals. Instead of connecting with their ancestors out of love, people often perform the ceremonies out of fear of punishment. This fear-driven devotion is one of the biggest dhong of Pitru Paksha.

The Business of Faith

Religious rituals have unfortunately become a thriving business, and Pitru Paksha is no exception. From hiring priests to booking holy riverbanks like Gaya, Prayagraj, or Varanasi, the entire process has been heavily commercialized.

Priests charge fixed rates for performing Shraddha, with “premium packages” for elaborate ceremonies.

Shops sell special ingredients, clothes, and “blessed” items at inflated prices.

Travel agencies organize expensive pilgrimage tours during this period.

Instead of being a humble act of remembrance, Pitru Paksha often becomes an economic transaction, where spiritual peace is sold in exchange for money. This commercialization mocks the very ancestors whom people claim to honor.

Rituals Without Humanity: The Real Hypocrisy

The most painful irony of Pitru Paksha is how people ignore their parents and elders while they are alive, only to spend money and time on rituals after their death.

Children who neglect their aging parents suddenly perform grand Shraddha ceremonies to “send blessings” to their souls.

Families that fight over property or abandon their elders unite only to perform an expensive ritual for social show-off.

People feed Brahmins and crows in the name of ancestors but fail to feed their own living relatives in need.

This disconnect between action and intention is the essence of the dhoṅg. If love and gratitude are real, they should be shown while our parents and grandparents are alive not after they are gone

Blind Faith vs. Rational Thinking

Science and logic question the core practices of Pitru Paksha. Can feeding a crow really satisfy the soul of a deceased ancestor? Can a bowl of rice and water reach a spiritual realm? There is no empirical evidence to support these claims.

However, many continue these rituals unquestioningly, fearing social judgment or divine wrath. This highlights a cultural habit of blind obedience where questioning tradition is seen as disrespectful even when the practice no longer aligns with reason.

True spirituality encourages inquiry and understanding, not fear-driven compliance. Honoring ancestors can be done through living their values, preserving their memories, and serving society, rather than blindly performing symbolic acts.

A Modern Way to Honor Ancestors Rejecting the dhoṅg of Pitru Paksha does not mean rejecting our heritage. Instead, it invites us to return to the essence of gratitude.

Here are meaningful alternatives:

1. Spend Time with Parents: Show love and care to your elders while they are alive.

2. Charity in Their Name: Donate to education, healthcare, or community projects in memory of ancestors.

3. Preserve Family History: Record stories, photographs, and traditions to pass on to future generations.

4. Plant Trees or Feed Animals: Acts of kindness to nature create lasting blessings for humanity.

These gestures create real, tangible impact something that rice balls and river rituals can never achieve.

Social Pressure: The Silent Enforcer

In many Indian families, even those who doubt the rituals feel forced to participate because of societal expectations. Neighbors, relatives, and community elders often judge those who skip Shraddha ceremonies. Comments like “What will people say?” or “Don’t invite misfortune to your house” push individuals into compliance.

This subtle emotional blackmail keeps the tradition alive not out of devotion, but out of fear of being labeled as irreligious or disrespectful. The essence of Pitru Paksha, which was meant to be an intimate act of remembrance, is thus turned into a public performance to maintain social approval.

The Emotional Conflict of the Younger Generation

The younger generation, exposed to science and global cultures, often feels torn. On one hand, they want to respect family traditions; on the other, they question the logic of feeding crows or offering food to priests for the sake of ancestors.

Many millennials and Gen Z individuals participate half-heartedly to avoid family conflict, creating a gap between belief and action. This inner conflict reflects the broader cultural tension in modern India, where ancient customs meet rational skepticism.

Environmental Concerns

Another overlooked aspect of Pitru Paksha is its environmental impact.

Tons of food and offerings are thrown into rivers, causing water pollution.

Plastic plates, non-biodegradable packaging, and leftover materials harm aquatic life.

Large gatherings generate waste that local municipalities struggle to manage.

Ironically, rituals meant to honor ancestors end up harming the very nature that sustained those ancestors. True respect for forefathers would mean preserving the environment they cherished.

The Psychological Comfort of Rituals

Despite the criticism, it is important to understand why people cling to Pitru Paksha. Rituals provide emotional closure, helping families cope with grief. Offering food, chanting prayers, and gathering relatives create a sense of connection to those who have passed away.

Humans naturally seek symbols to express love and loss. For some, Pitru Paksha is less about literal beliefs and more about creating a sacred space for remembrance.

The problem begins when this emotional comfort turns into compulsory performance, draining finances and fostering hypocrisy.

Lessons Hidden Within the Tradition

If we strip away fear, commerce, and pretense, Pitru Paksha carries timeless lessons:

Gratitude: Remembering those who paved the way for our existence.

Mortality: Accepting that life is temporary and relationships matter more than material wealth.

Community: Sharing food and helping others keeps social harmony alive.

These values remain relevant. The tragedy is that they are often buried under the weight of superstition and competitive display.

Reclaiming the True Spirit of Pitru Paksha

To escape the dhoṅg while preserving the soul of the tradition, families can adopt a more meaningful approach:

1. Private Reflection: Light a candle, meditate, or say a prayer for departed loved ones without expensive ceremonies.

2. Family Gatherings: Share stories of ancestors to keep their memory alive.

3. Acts of Service: Feed the poor or donate to charities instead of feeding priests or crows.

4. Eco-Friendly Rituals: Avoid polluting rivers and use biodegradable materials if performing Shraddha.

By focusing on love, gratitude, and service, we honor our ancestors in a way that aligns with both spirituality and modern sensibilities.

Conclusion: Beyond Fear and Show

Pitru Paksha was never meant to be a marketplace of fear or a festival of social competition. It was designed as a humble reminder of life’s impermanence and the importance of gratitude.

Today, however, dhoṅg overshadows devotion. People spend lavishly on rituals while neglecting living parents, polluting rivers, and feeding strangers instead of caring for their own families.

The true homage to our ancestors lies not in feeding crows or paying priests, but in living with compassion, preserving family values, protecting nature, and supporting those in need.

Breaking free from blind tradition does not mean rejecting culture it means embracing its essence. Pitru Paksha can still be a beautiful time of remembrance, but only when it is guided by love and sincerity, not fear and hypocrisy.